Inspiration

Things that other do or did and made an impact. (see also http://novadeviator.tumblr.com for another stream of inspirations)

Milton Glaser

“… the role of design is not to persuade, it’s to inform. I believe that deeply. And that if you try to persuade people to do something that is against their best interest, you’re doing something that is selfish, pigheaded, stupid, and ultimately destructive.”

“We must admit that the guiding force is money, profitability, and selfishness—otherwise you couldn’t explain what’s going on in the world. And in an attempt to act against this, you have to feel that you’re in the same boat as everybody else. And people don’t feel that way at the moment. They feel that everyone is in their own boat.”

“When you draw something, you have to pay attention to it, and that means you have to be attentive. And being attentive is the only way to understand what is real, because most of us, as you know, walk through life asleep. Drawing is an instrument for changing that state of mind.”

“I do have this idea, I really have to say this, that everything is accessible at once. That the entire universe is in everybody’s brain, and there’s nothing we don’t know about everything.”

bloomberg.com/news/articles/2016-05-06/milton-glaser-wants-you-to-prove-you-exist
en.wikipedia.org/wiki/Milton_Glaser

Herman Kolgen

HERMAN KOLGEN-SEISMIK-perfo extracts from Herman Kolgen on Vimeo.

-> Herman_Kolgen_Seismik_perfo_extracts.mp4

 

AN ACCLAIMED MULTIDISCIPLINARY ARTIST WITH MORE THAN TWO DECADES OF EXPERIENCE IN MEDIA ARTS, HERMAN KOLGEN LIVES AND WORKS IN MONTREAL. AN AUDIOCINETIC SCULPTOR, HE DRAWS HIS RAW MATERIAL FROM THE INTIMATE RELATIONSHIP BETWEEN SOUND AND IMAGE. KOLGEN CREATES PIECES THAT TAKE ON THE FORM OF INSTALLATIONS, VIDEO AND FILM WORKS, PERFORMANCES AND SOUND SCULPTURES. HE WORKS IN A CONSTANT CYCLE OF EXPLORATION, AT THE CROSSROADS OF DIFFERENT MEDIA, TO CONJURE UP A NEW TECHNICAL LANGUAGE AND A SINGULAR AESTHETIC.

THE IMPACT OF TERRITORIES ON HUMAN LIFE LIES AT THE HEART OF HIS CONCEPTUAL PURSUITS. THE RESULTING BRUTAL TENSIONS AS WELL AS THE INTERPLAY BETWEEN VARIOUS ELEMENTS CONSITUTE THE EPICENTRE OF HIS PRACTICE. HIS MULTIFACETED WORK IS CHARACTERIZED BY A RADIOGRAPHIC APPROACH. IT’S THIS X-RAY EFFECT, WITH ITS IMMATERIAL QUALITY, THAT ALLOWS THE INVISIBLE TO BE SEEN.

INITIALLY ASSOCIATED WITH THE DIGITAL AND ELECTRONIC REALMS ACROSS AN ASSORTMENT OF HIGHLY SENSITIVE WORKS, HIS APPROACH THEN TAKES A SHARP TURN TOWARDS INCREASINGLY HYBRIDIZED FORMS. HIS INSTALLATION PRACTICE ALSO INTEGRATES AN IMPORTANT SPATIALISATION COMPONENT, MOST NOTABLY REGARDING THE FIELD OF SOUND. THE DESIGN AND APPLICATION OF RANDOM SYSTEMS OF AUTOGENERATIVE IMAGE/SOUND ALSO ALLOW FOR THE CREATION OF AUDIOPHONIC SPACES MARKED BY THEIR IMMERSIVE QUALITY.

HERMAN KOLGEN’S WORKS HAVE MOST NOTABLY BEEN PRESENTED AT THE VENICE BIENNALE, ARS ELECTRONICA, BERLIN’S TRANSMEDIALE, ISEA, THE GEORGES POMPIDOU CENTRE, CIMATICS, DISSONANZE, MUTEK, ELEKTRA, SONAR, TAPEI DIGITAL ARTS AND SHANGHAI E-ARTS. HE HAS ALSO PERFORMED WITH PARIS’ ENSEMBLE INTERCONTEMPORAIN AND THE LOS ANGELES PHILHARMONIC. HERMAN KOLGEN HAS BEEN AWARDED MANY PRESTIGIOUS PRIZES, INCLUDING ARS ELECTRONICA, QWARTZ AND THE NEW YORK AND LOS ANGELES INDEPENDENT FILM FESTIVALS’ BEST EXPERIMENTAL FILM. FROM 1996 TO 2008, HE DEVOTED MUCH OF HIS CREATIVE OUTPUT TO THE SKOLTZ_ KOLGEN DUO.

https://vimeo.com/user2308701
http://www.kolgen.net/

rules for beginning writers

  1. Do not write long sentences. A sentence should not have more than ten or twelve words.
  2. Each sentence should make a clear statement. It should add to the statement that went before. A good paragraph is a series of clear, linked statements.
  3. Do not use big words. If your computer tells you that your average word is more than five letters long, there is something wrong. The use of small words compels you to think about what you are writing. Even difficult ideas can be broken down into small words.
  4. Never use words whose meaning you are not sure of. If you break this rule you should look for other work.

— V. S. Naipaul

Anthony Storr: Music is a temporal art

“Music is a temporal art. Its patterns exist in time and require duration for their development and completion. Although painting and architecture and sculpture make statements about relationships between space, objects, and colours, these relationships are static. Music more aptly represents human emotional processses because music, like life, appears to be in constant motion.” — Anthony Storr in Music and the Mind, p. 79

Deleuze: work of art – act of resistance

Let’s say that is what information is, the controlled system of the order-words used in a given society. What does the work of art have to do with it? Let’s not talk about works of art, but let’s at least say that there is counter-information. In Hitler’s time, the Jews arriving from Germany who were the first to tell us about the concentration camps were performing counter-information. We must realize that counter-information was never enough to do anything. No counter-information ever bothered Hitler. Except in one case. What case? This is what’s important. Counter-information only becomes really effective when it is—and it is by nature—or becomes an act of resistance. An act of resistance is not information or counter-information. Counter-information is only effective when it becomes an act of resistance.

What relationship is there between the work of art and communication? None at all. A work of art is not an instrument of communication. A work of art has nothing to do with communication. A work of art does not contain the least bit of information. In contrast, there is a fundamental affinity between a work of art and an act of resistance. It has something to do with information and communication as an act of resistance. What is this mysterious relationship between a work of art and an act of resistance when the men and women who resist neither have the time nor sometimes the culture necessary to have the slightest connection with art? I do not know.

Malraux developed an admirable philosophical concept. He said something very simple about art. He said it was the only thing that resists death. Let’s go back to the beginning: What does someone who does philosophy do? They invent concepts. I think this is the start of an admirable philosophical concept. Think about it… what resists death? You only have to look at a statuette from three thousand years before the Common Era to see that Malraux’s response is a pretty good one. We could then say, not as well, from the point of view that concerns us, that art resists, even if it is not the only thing that resists. Whence the close relationship between an act of resistance and a work of art. Every act of resistance is not a work of art, even though, in a certain way, it is. Every work of art is not an act of resistance, and yet, in a certain way, it is.

Take the case of the Straubs, for example, when they operate the disconnection of voice and visual image. They approach it in the following way: the voice rises, it rises, it rises and what it is talking about passes under the naked, deserted ground that the visual image was showing us, a visual image that had nothing to do with the sound image. What is this speech act rising in the air while its object passes underground? Resistance. Act of resistance. And in all of the Straubs’ works, the speech act is an act of resistance. From Moses to the last Kafka including—I am not citing them in order—Not Reconciled or Bach. Bach’s speech act is that his music is an act of resistance, an active struggle against the separation of the profane and the sacred. This act of resistance in the music ends wich a cry. Just as there is a cry in Wozzeck, there is acry in Bach: “Out! Out! Get out! I don’t want to see you!” When the Straubs place an emphasis on this cry, on Bach’s cry, or the cry of the old schizophrenic women in Not Reconciled, it has to account for a double aspect. The act of resistance has two faces. It is human and it is also the act of art. Only the act of resistance resists death, either as a work of art or as human struggle.

What relationship is there between human struggle and a work of art? The closest and for me the most mysterious relationship of all. Exactly what Paul Klee meant when he said: “You know, the people are missing.” The people are missing and at the same time, they are not missing. The people are missing means that the fundamental affinity between a work of art and a people that does not yet exist is not, will never be clear. There is no work of art that does not call on a people who does not yet exist.”

 

from Deleuze’s lecture/conference “What is the creative act?”

 

download: Gilles-Deleuze-on-Cinema_-What-is-the-Creative-Act-1987-English-Subs.mp4

Rick Falkvinge: Creative Commons Torpedoes Copyright Industry Lies

The copyright industry has long repeated the claim to politicians that the copyright monopoly is necessary for any culture to be created at all, to the point where politicians actually believe this nonsense. Actually, their ‘lie’ is divided into two parts:

The first falsehood is that authors, makers, and inventors must be paid for anything to be created at all. This lie is actually rather obscene coming from an industry which has deliberately created structures that make sure 99.99% of musicians never see a single cent in royalties: 99% of good musicians are never signed by a label, and of those who are, 99% never see a cent in royalties. So it’s quite obscene arguing that culture must be paid for, when this very industry makes sure that less than one artist in ten thousand get any money for their art.

The second lie is that the only way for artists to make any money is to give the copyright industry an absolute private governmentally-sanctioned distribution monopoly, the copyright monopoly, that takes precedence over any kind of innovation, technology, and civil liberties. This is an equally obscene lie: all research shows that artists make more money than ever since the advent of file sharing, but the sales-per-copy is down the drain. The fact that the parasitic middlemen are hurting is the best news ever for artists, who get a much larger piece of the pie. Of course, the copyright industry – the parasitic middlemen in question – insist on pretending their interests are aligned with those of the artist, which they never were.

Therefore, in believing these two lies combined, politicians grant this private governmentally-sanctioned monopoly – the copyright monopoly – in the belief that such a harmful monopoly is necessary for culture to exist in society. (Just to illustrate what kind of blatant nonsense this is, all archeological digs have been rich in various expressions of culture. We create as a species because we can’t exist in a society and not express culture – it’s because of our fundamental wiring: not because of a harmful monopoly.)

So what could act as conclusive proof that these lies are, well, lies?

Creative Commons.

In the construct of Creative Commons, you have placed the power over this monopoly with the authors and makers themselves, rather with the parasitic middlemen. And the interesting observation is, that once you do, millions of creators renounce their already-awarded harmful monopolies for a number of reasons – because they make more money that way, because they prefer to create culture that way, or because it’s the moral thing to do.

Once you point out that the actual people who create are renouncing their already-awarded monopolies, and are doing so by the millions – actually, more than an estimated one billion works of art according to the Creative Commons organization – the entire web of lies falls apart.

The copyright monopoly isn’t necessary for culture to exist. It was always tailored to benefit the parasitic middlemen. And these middlemen have tried their damndest to prevent actual artists from seeing any of the money.

Now, you could argue that specific expressions of culture couldn’t exist. You’d be easily disproven – for example, most multimillion-dollar blockbusters make their investment back on opening weekend, far before any digital copy exists as a torrent. Besides, why would you prop up and lock in a specific form of culture with a harmful monopoly, when forms of culture have always evolved with humanity?


Rick Falkvinge is a regular columnist on TorrentFreak, sharing his thoughts every other week. He is the founder of the Swedish and first Pirate Party, a whisky aficionado, and a low-altitude motorcycle pilot. His blog at falkvinge.net focuses on information policy.

(via TorrentFreak)